One of the things I’ve learned in my Mexican History and Gastronomy program is that to understand Mexican cuisine, you really have to know what was happening in the convents during the viceregal period. The viceregal period refers to when Mexico was ruled by the Spanish crown, from 1521 to 1821.
Yesterday Edmundo gave us a fascinating lecture on what life must have been like for the nuns back then. I didn’t realize the extent that money and class determined the course of their lives.
The first convents in Mexico were segregated. If you were poor and indigenous, you couldn’t enter, except as a servant. Even women from good families might not have been able to afford it — the convent required a dowry, and women who didn’t have one needed a rich benefactor. The rich benefactors preferred light-skinned, virtuous women.
Young women who were about to “take the habits” (the literal translation from Spanish for taking a nun’s oath) had lavish, three-day parties where they paraded around town in jewels and fancy clothes. Families even paid for portraits of these women, as a sort of “before the convent” photo. One of these portraits is hanging in the Frida Kahlo Museum, near the kitchen; a few more are at the wonderful Franz Mayer museum.
If you were a lower-caste woman without means, you had to find a husband, become a servant, or become a prostitute. One Mexican convent, Jesus María, was specifically founded to help prevent women from entering into prostitution, Edmundo said. The Franz Mayer Museum building, which lies just north of the Alameda Central, used to be a hospital exclusively served prostitutes, so this was a very real possibility for women back then.
Even though a woman would’ve paid money to enter the convent, life there wasn’t easy. One historical report that Edmundo read to us last night had the women waking up at 4 a.m. to pray. And there would’ve been various power struggles and scandals that come with sharing the same space with the same women, day after day.
Once enclosed in the convents, the nuns used food as a way to make money — several of their sweets live on today at Dulcería Celaya in the Centro Histórico. But eating was also a way to grow closer to God. These were not simple dishes. Can you imagine that first taste of a hand-ground, creamy walnut sauce, or a manchamanteles spliced with tomatoes and fruit? It had to lift them to the heavens. Heck, it lifts me to the heavens and I’m not living a cloistered existence.
I bought a book of Sor Juana’s recipes at Ghandi yesterday, and I’m excited to check them out and possibly make a few. When I do, I’ll be grateful that I live in 2011 with the freedom to both work and cook.
Platanos, Mangoes and Me!
I know it to be true..As a matter of fact I am watchin a “novela” called “La Pola” and it is all about the how society worked in those days…Looking into that cook book…
phillegitimate
Lovely piece! I didn’t know that Sor. Ines did recipes too. I’d only heard about the poetry (Octavio Paz goes on about it quite a bit). Looknig forward to reading more about your experiments with convent cuisine…
Lesley
Thanks. Just gotta find the time to do it. These convent recipes aren’t the quickest, you know. But Sor Juana’s spinach pudding has intrigued me… it’s spinach mixed with milk and sugar, and baked in the oven. Think that might be my first go.
anni
wait, there’s really such a thing as a Mexican history and gastronomy program?! Seriously thinking about looking into this…
Lesley
Hi Anni: Yep, it’s a 14 month program, and at this point you’d have to live here to do it — it’s only once a week. You could talk to them about what you’re interested in, though, and they might be able to come up with a schedule that works for you. There isn’t any other program that I know of that combines both Mexican history and gastronomy.
anni
you say “you’d have to live here to do it” like it’s a problem! i’d happily live there. 🙂 checking this out is definitely on my to-do list. thanks for the head’s up!
Gabriela
Great post Lesley! I am going to buy a copy of that book for my best friend who is a HUGE fan of Sor Juan Ines de La Cruz.
Zarela taught me how to make Sor Juana’s Clemole (http://www.zarela.com/2011/clemole-de-sor-juana-ines-de-la-cruz/) and I’m now trying to figure out how I find a caterer who will cook it at Alex and my wedding! It’s seriously one of the most heavenly things I have ever tasted.
Lesley
Yum! We made a clemole in class once, but I wasn’t overwhelmed by it. Seguro I messed up the recipe somehow. Also… I didn’t know you were getting married? Or are you just planning ahead? 🙂
gabriellemarielopez
I’m sure if you made it again you’d get it right. And, yes! Alex and I just got engaged…now wedding planning!
David Halliday
Very interesting. In Flanders (Belgium) they had special homes for women who were on their own. They were like small villages inside the town. Called Beguinnages. http://hollandflanders.com/highlights/article/35
Raul Garcia
Are you doing Spanish/Mexican cuisine or Indigenous Mexican cuisine? such as tlaxcalli (tortilla), Escamoles, Chinicuiles, Chapulines.
Lesley
We’re doing both. We started with indigenous cuisine about a year ago. We ground our corn on the metate and made tortillas from scratch. Didn’t make escamoles or chinicuiles (very expensive) but we’ve used chapulines in various dishes. Plus, of course, we’ve learned about the history of what the Mexica and other indigenous Mexican cultures might have eaten.
Raul Garcia
Thank you for replying.
I just started a blog on Mexica food heres the Link:
http://mexicafood.blogspot.com/p/list-of-mexica-food.html
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